The Nativity: On difficult births.
The story of the Nativity of Christ is beautifully told in the Holy Scriptures. The story is found in Matthew 1:18-25 and in Luke 2:1-20.
Fear not for behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior; which is Christ the Lord. And this shall be a sign unto you: You shall find the babe wrapped in swaddling clothes, lying in a manger" (Luke 2:11-12).
Beneath the sentimentality which so often attends our recreations of the Nativity story lies a deeply unsentimental truth: God is born into a world of shadows in which shepherds and kings offer us glimpses into the lives of the poor and unregarded or the rich and insecure. In the midst sits Mary who contemplates the raising of the lowly and the fall of the mighty. There too lies the child who is the cause of all this: a new life already overshadowed by the threat of death.
It is important to acknowledge that all births and beginnings carry an element of risk. The risk may lie in our hopes being too fragile or our designs too rigid. Sometimes the struggle comes from the opposition of others who, Herod-like, feel threatened by change or any initiative which is not their own.
Fear not for behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior; which is Christ the Lord. And this shall be a sign unto you: You shall find the babe wrapped in swaddling clothes, lying in a manger" (Luke 2:11-12).
Beneath the sentimentality which so often attends our recreations of the Nativity story lies a deeply unsentimental truth: God is born into a world of shadows in which shepherds and kings offer us glimpses into the lives of the poor and unregarded or the rich and insecure. In the midst sits Mary who contemplates the raising of the lowly and the fall of the mighty. There too lies the child who is the cause of all this: a new life already overshadowed by the threat of death.
It is important to acknowledge that all births and beginnings carry an element of risk. The risk may lie in our hopes being too fragile or our designs too rigid. Sometimes the struggle comes from the opposition of others who, Herod-like, feel threatened by change or any initiative which is not their own.
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