To all those who often feel the burden of a seemingly insignificant life, Mary reveals how valuable life can be if it is lived for love of Christ and one's brothers and sisters.
Mary, moreover, witnesses to the value of a life that is pure and full of tenderness for all men. The beauty of her soul, totally offered to the Lord, is an object of admiration for the Christian people. In Mary, the Christian community has always seen the ideal woman, full of love and tenderness because she lived in purity of mind and body.
Mary appears to Christians of all times as the one who feels deep compassion for the sufferings of humanity. This compassion does not consist only in an emotional sympathy, but is expressed in effective and concrete help when confronted with humanity's material and moral misery. In following Mary, the Church is called to take on the same attitude towards all the earth's poor and suffering. The maternal attention of the Lord's Mother to the tears, sorrows and hardships of the men and women of all ages must spur Christians, particularly at the dawn of the new millennium, to increase the concrete and visible signs of a love that will enable today's humble and suffering people to share in the promises and hopes of the new world which is born from Easter.
Human affection for and devotion to the Mother of Jesus surpasses the Church's visible boundaries and fosters sentiments of reconciliation. As a mother, Mary desires the union of all her children. Her presence in the Church is an invitation to preserve the unanimity of heart which reigned in the first community (cf. Acts 1:14) and, consequently, to seek ways of unity and peace among all men and women of goodwill.
In interceding with her Son, Mary asks the grace of unity for all humanity, in view of building a civilization of love, overcoming tendencies to division, temptations to revenge and hatred, and the perverse fascination of violence. |
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